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“I believe that the Bible gives us an overview of the will of God. those qualities of righteousness, justice, freedom and peace to which God calls us and we remain But the Bible is usually not present detailed rules for politics, as we pursue these objectives in modern societies. In an imperfect world, where our knowledge is limited and the motivations of the individual are mixed, we have political choices on how best to achieve the measure of justice, freedom and peace is possible under the given circumstances. “Comments made by this writer e-mail and phone – FH Alan Wisdom, vice president of research and programs, Institute

Religion and Democracy

On the basis of theological reflection Bible and its work on this issue is the Presbyterian Church USA Presbyterian Policy Committee of Israel as a problem of social justice and Christian values, because it does not recommend this policy of the church General Meeting 2010 for the passage. Yes, in other areas of reason and argument in favor of policy recommendations in this report and comments come in, in this second of three parts on Presbyterian-Israel policy recommendations to the General Assembly, is the theological reflection biblical particular, and addressed even in the first place. In this article, the author of some debate quotes on Social Policy the Church vis-à-vis Israel in efforts to continue different views of the Presbyterians on the most important question to the committee. It is the peace in the Middle East for a more detailed and comprehensive look at the issues in the first series involved in three parts you go to find the third part of the series, comments and the report on the Cairo document, which is also known as Kairos report, the various actions against stricter recommended Israel as a social policy towards that country. – If adopted by the Presbyterian Church USA General Assembly, it will be the policy This article has been before July 2010 when its General Assembly meets written a hit .. for the third in the series , here is the type considered the matter and recommended by the Committee according to their Christian view of social policy for religious Presbyterians. To the mind of the poet, the object of their views in their study of biblical theological reflection (found here), an effect on the Christians of the United States and elsewhere, and is of interest beyond their own church. Jewish Americans expressed their strong disapproval and disgust report to the Committee and said that if passed, will the Presbyterians for an end to the state of Israel as it exists today, ‘Today, and since its founding in 1948. This The committee is of the Presbyterians took their biblical theological reflection, and I say their goal is to create peace, that is their intent. This author believes that there is one thing key to social justice for the Presbyterian and other churches, and is clear stance that come to bring on the road to adoption Presbyterian Committee and the recommendation of the Cairo document. More information about this document, the third part of the series . Originally a comment on Presbyterian Committee of Rabbi Abraham Cooper of the Los Angeles-based Wiesenthal Center, which describes Newsweek as one of important leaders and rabbis in the United States. The comment reflects the Rabbi Cooper a speech in Israel in 2010, a broad band of American Jewish opinion in its integration in America. Cairo is a popular way to work for peace, perhaps, is the first position of Jewish Americans, the statement of the Rabbi in the extract. .. In Cairo day from various Protestant and Catholic groups, which they most serious consequences, however, is far from a church whose leadership has been highlighted proud First Place in the fight against Israel Presbyterian Church (USA) (PCUSA) in 2004 was to call the first major U.S. Protestant group for the sale of Israel. The move proved extremely unpopular with the rank and file member of the Church, and the move was canceled in 2006 In 2008 the General Assembly reviewed -. and accepted – that everyone thought were mutually exclusive openings, a pro-Palestinian and balanced asked one of them a better balance in the. had focused policy of the Church and equipment, and a thorough review of the CPUSA policy in the Middle East. But the “Special Committee to develop a comprehensive study of Israel and Palestine, which was then assembled only one member pro-Israel soon leave in disgust. The committee had nine members at least seven and three co-workers [4], the strongly pro-Palestinian views were given prior to appointment. Many were directly from the power of the Communist Party of the USA-Israel-Palestine Mission (IPMT), the blog has it imported anti-Semitic videos [5] and materials Muslim terrorist groups. The reader can easily see that Wiesenthal Center, a major U.S. human rights organization, not as the Kairos document. Furthermore, his criticism of the Presbyterian Church and its work and the say want recommendations, biblical theology or not, “Semitic” and that an end to the Church of Israel as a state. critics of the Wiesenthal Centre and mainline Jewish opinion always said if you do not “agree with us, you are” anti-Semitic “main many important and popular Jewish groups say. The Committee and its Presbyterian Church destroy Israel want an advocate of the policy of peace presented by the Committee of the General Assembly, a delegate from the Presbyterian Church USA, in San Francisco Bay Area life, “the author writes: I am also concerned that if the people at the Wiesenthal Center (whose job it is to eradicate anti-Semitism) start calling almost any criticism of Israel against the anti-Semitism, then people will dismiss the charge as politically motivated and irrelevant. If this happens when anti-Semitic activities actually take place and be the Wiesenthal Center evaluated, no one is exactly sure, because the Wiesenthal Center has lost credibility. Probably the Kairos document controversial and hated by Israelis and American Jews, including Rabbi Adlerstein and Rabbi Abraham Cooper Yitzoch by the Wiesenthal center, said it was because Israel is an apartheid state. No, it so to speak. The delegates noted the General Assembly, like the Kairos Document and the statements that are made against Israel as an apartheid state. In the same letter wrote by e-mail before coming to the AGM 2010, wrote to the delegates: One last point about the Rabbi (eagle rock) cited the cost of apartheid against Israel was abhorrent and an affront to black South Africans are following quotes Desmond Tutu and Nelson Mandela, two South African Nobel Prize winner, probably the best experts in the subject of a rabbi from the Simon Wiesenthal Center Desmond Tutu in a letter to Berkeley students: (Cape Town, April 2010) – Dear student leader at the. University of California – Berkeley is with great pleasure that I learned of your recent 16-4 vote to transfer funds from your university, the company and enjoy the injustice of the Israeli occupation of Palestinian land and violation of human rights of Palestinians . based on principles, as it is supported is by a growing number of American civil society organizations and people of conscience, including major Jewish organizations is essential for a better world in production, and there is always an inspiration to open the young Track and powerful telling the truth. I am writing to argue that despite what critics like to say you’re doing the right thing. You have a moral thing. you do, what to believe in your responsibility as the people that all human dignity and rights, and have all those who are robbed of their dignity and rights deserve the solidarity of their fellow men. I went to the occupied Palestinian territories, and j ‘I saw the streets of racial segregation and housing conditions reminded me so much that we South Africa experienced under the racist apartheid regime. I have the humiliation of Palestinian men, women and children have seen for hours consistently on Israeli military positions trying to make the most basic travel to visit family or school or university, maintain, and this humiliation is trust me, and many black South Africans who rounded up and were a regular basis is the equality by the security forces of the apartheid government The same problem of what motivated the divestiture movement today insulted and tried to Israeli occupation 43 end years and unequal treatment of Palestinian people by the Israeli government’s decision on them. The abuses they face real, and nobody should be offended in principle, morally coherent, non-violent acts of opposition. There is not much more to appeal to Israel in particular for his abuse was the regime of apartheid made above all for his transgressions. In the same issue of equality is what motivates the movement of divestment are now trying to end 43 years occupation of Israel and unequal treatment of the Palestinian people by the Israeli government’s decision about them. The abuses they face real, and should generally not ethically consistent non-violent actions of the opposition to be offended. Not bad next to Israel was especially appealing for its abuse of the regime of call. apartheid, in particular for his abuse Nelson Mandela said : “Apartheid is a crime against humanity Israel millions of Palestinians deprived of liberty and property has perpetuated a system of racial discrimination and inequality has systematically incarcerated and tortured thousands … Palestinians, contrary to the rules of international law. He, especially a war waged against a civilian population, especially children. “Work 2001 Memo on Palestine to Thomas Friedman’s The Middle East Review Committee is always controversial, and the actions of the General Assembly of its decision on this report and its acceptance is more controversial in modern times like these. Criticism is. Hot In her letter to Jewish friends, said the committee itself: Letter to America Jewish friends. ” Unbalanced unfair “or We believe our report” We know that our report is likely to draw criticism, “is quite correct. Our analysis, both through research and careful of our experience in the Middle East, that Israel is the strongest party in the conflict. Therefore, Israel has reversed the responsibility and ability, the course of the current steep decline throughout the region. May we pray and work for the peace of Jerusalem, the Middle East, and our world, this writer believes the Presbyterian Church USA is the same goal that the committee in its recommendations to the General Assembly should continue .. May we pray and work for the peace of Jerusalem, the Middle East, and look for our world from there, where the article itself in its front mentioned other aspect of the trajectory of biblical reflection and makes recommendations for where the Presbyterian Church USA in its policy even today there is a long statement is material if it traded at last. “strong> 3 Go to all companies that are looking in the region in a proactive manner to promote respect for human rights, peace building and urge Equal Employment Opportunity … b. As the Spirit of Christ gives us courage without ceasing to pray, to witness among all peoples to Christ as Lord and Savior, the idolatry in the church and culture to expose the voices of peoples long silenced, and working with others for justice, freedom and listen to peace “(A brief explanation of the faith-Presbyterian Church (USA), lines 66-71), we look to this call by a running dispute with Caterpillar, react in accordance with the Declaration of Principles 219th General Assembly: Caterpillar Inc. has manufactured, sold and used the equipment and has been used as before, peacefully, with or without modification for their exclusive dealers and others, for not obvious. Caterpillar has therefore shares after Israel Defense Forces (IDF) and other government agencies (sometimes by private companies approved on behalf of state agencies or building projects by the governing bodies of the Israeli government), which were condemned by the international community and the Presbyterian Church (USA). these applications include (but are not limited to) the destruction of houses of Palestinian civilians, is the construction of Israeli settlements and the separation wall illegal in the Palestinian territories occupied by Israel, and the provision of (and possible conscription of the future) civilian employees of the sole distributor of Caterpillar in the Israeli army for the purpose of maintenance of Caterpillar equipment military purposes. Caterpillar inaction in the fight against injustice and pain caused by the failure to monitor and take action to prevent such use by the Israeli concession is incompatible with our stated position calling for all companies the limit in Israel, Gaza, East Jerusalem and the West Bank “their activities only for peaceful purposes and not to allow that to support their products or services or facilitate violent acts by Israelis or 10 Palestinians against innocent civilians , Construction and Maintenance of settlements or roads only to Israel in East Jerusalem and the West Bank, Israeli military occupation of Palestinian territories and construction of the separation wall, as it goes over the 1967 Green Line? in the Palestinian territories. “Condemned on Christian principles and as a matter of social tools based on the 219th General Assembly in the strongest Caterpillar profit not still-peaceful uses a number of its products. We urge Caterpillar carefully review its participation barriers to take a just and lasting Israel-Palestine, and concrete steps to end its complicity in the violation of human rights. We hope that by the grace of God, Caterpillar will exercise his power and influence to a just and lasting peace in Israel / Palestine. With all these details in the report of the Presbyterian Church USA committee, the reader can see that a large area is covered. Some believe that the question is not what this second series of three reports and comments intends to do, that the Presbyterian Church is guided by the Bible and theological reflection. This author thinks so. Alan FH Wisdom, a good writer and a member of the Institute of reflection on religion and Democray wrote in an e-mail to the author on the paper and its intention to another son, and is also legitimate prevailing opinion. The “biblical theology” is carefully argued and documented, unlike some other sections of the document. It takes a number of valuable ideas in writing about the place of the earth in God’s covenant with Israel that the land belongs ultimately to God and not to the occupants that the gift of the earth comes with a responsibility as a people after God’s commandments, that under these statutes is the commitment to non-Jews to be treated, rightly, that the government has been criticized by Israel, like other governments, to live their policies are unfair and that the shifting boundaries of ancient Israel was little evidence for the appropriate boundaries of modern Israel. This section contains general moral standards of justice against a government that can be measured (and easily found). But there is no obvious link between these standards and recommendations go later in the details of the policy such as the separation barrier Israel’s blockade the Gaza Strip and the nature of a Palestinian state. These recommendations are in contrast to the theological section apply double standards to Israel and its enemies. Israel, for example, repeatedly criticized when it denied freedom and self determination for the Palestinians. But directed the same criticism not challenge addressed Palestinian movements Hamas and Fatah, or other governments in the region, which is even more repressive of their people. A serious gap in biblical theological reflection of the attempt, Judaism, Christianity and Islam is equated as if the three religions teach the same thing. It is a repeating pattern of citations of rabbinic sources, care of the Christian New Testament, the Koran and all, to create the very notions of justice. While there are indeed common ethical principles that can be found, it distorts the image to the large differences between Jews, Christians and Islamic conceptions of God’s law. The Torah, to ignore the Sermon on the Mount, and the Sharia bases provide very different than life in community. As part of this attempt to equate these three religions is the assumption that their claims are equivalent to the land of Palestine. The “biblical theological reflection,” says that “Jerusalem” of the earth belong “as a whole, not to one person alone, but of two nations (Israelis and Palestinians) and the three monotheistic religions (Judaism, Christianity and Islam) are shared. “He quotes another document approving the CPUSA argues that” God’s gift of the earth, and the potential and the responsibility that goes with this gift, door to Jews and Palestinians beside them live in what was the ancient biblical land of promise. “At no time, the document that are on land, in fact, far from being identical to recognize claims. For religious Jews, Jerusalem is a holy city they remember every year at the Passover, Israel is the only place all over the world, the God has promised them. but Christians are a people of all nations and spread on the ground. They see themselves as “strangers and foreigners on the earth”, for lack of earthly home, but “desirable [ing] a better country is, an heavenly “(Hebrews 11.13, 16), Muslims strive to see the field of Islam, is sacred to the world, rather than spread limited to a single nation. The Rock and the Al-Aqsa Mosque in Jerusalem for them, but when the cities of Mecca and Medina in Arabia. The report’s authors hope that the CPUSA could land claims of the three religions were the same. It might be easier to make peace if it does, but requires fidelity to the truth, that we distinguish between the claims of the different and treat each with its own integrity is an important aspect of contemporary developments in relations between Christians and their attitude towards the East. is well represented by the Presbyterians, in their interest to Christians outside the United States and around the world shown. Is this a movement of solidarity? I think not, but it has enough features and now that the influence of Christians in the Middle East, certainly to take as an influencing factor. talk Christians together around the world, as one might expect . Here is the message that the committee’s report Presbyterian given ecumenical statement: In addition to what we have in the U.S. say it is the voice of our brothers and sisters in Christ in the Middle East. our regional trip, we were encouraged by their strength in trouble with the challenges, and motivated by their diversity, but also its unity. The ecumenical voices spoke of the Amman Call Kairos Document Palestine, has spoken in the Middle East Church clearly and directly to us . We ignore their votes at their own risk. to do everything, to show our unity in Christ with them. Reformed churches are moving probably in the area of ecumenism. A press release from the World Council of Churches announced the merger of several tens of thousands or even hundreds of thousands of Christians in the ecumenical organization and form given, last in the world, the World Council of Churches statement in part. “The establishment of the World Alliance of Reformed Churches is a source of inspiration for us all to the call for unity, mission see and promote law as one indivisible appeal, “said World Council of Churches, Rev. Dr Samuel Kobia in Grand Rapids, USA, Saturday, June 19 Tveit welcomed 380 delegates representing 227 churches of the Reformed Churches throughout the world gather in the meeting of the World Alliance of Reformed Churches World Alliance of Reformed Churches (WARC) and the Reformed Ecumenical Council (REC). fusion of the two organizations, the prayer in the middle of the last day, and praise and words of joy in the arena Van Noord campus of Calvin College . Many years in the making, the New World Alliance 227 member churches, the 80 million Christians in 108 countries. “I am pleased to say that the vote was unanimous by the two organizations,” said Peter Borgdorff, president of the Reformed Ecumenical Council (REC), told a press conference after the merger agreement. ” We are determined to be more like a family tree. “” What you see here is today the commitment of the Reformed churches to be together at the global level, “said Clifton Kirkpatrick, president of the World Alliance of Reformed Churches (WARC) at the press conference.” The whole process has brought together so well today. “This writer would be remiss not to include much of the report of key statement on page 17 of the biblical theological reflection. The Christian confession and the act of work, responsibility in reconciling the Christian world has been announced in the report . Christ is also the base and the strengthening force for reconciliation between people between a person and another, between the individual and group, between one group and another in the performance of eschatological vision of peace, Shalom, both in Isaiah and Micah found: [T] he shall beat their swords into plowshares and their spears into pruning hooks beat So, this writer also believes it is the Christian doctrine? (Micah 4:03 b, b Isa 02:04).. the Christian and the world at large that part of the work of peace, the key to the Presbyterian view of politics in Israel, proclaimed peace movement Christians New Testament that humanity’s alienation from God existed since prehistoric times . of Eden, the historical time of Jesus, but through the life, death and resurrection of Jesus Christ, God’s reconciliation done with all people, in fact, with all of creation We find these passages, for example. Jesus said unto them, The Time is ripe for the coming Son of Man will be glorified …?. And if I’m up increased from the earth, will draw all men unto me “? (John 12:23, 32). ? For if we, if we enemies were reconciled to God through the death of his Son, much more than had been reconciled, we shall be saved by his life? (Rom 5:10). ? For [Christ] all the fullness of God was pleased to dwell, and through him God was pleased to bring all things into line, whether on earth or in heaven, so that peace through the blood of his cross? (Col. 1:19-20). In addition, announced last testament that the reconciliation between God and humanity, which is in Christ, the ground and strengthening force for reconciliation between people between a person and another, between the individual and group, between one group and another found in the implementation of the eschatological vision of peace, Shalom, both in Isaiah and Micah, “[T] he shall beat their swords into plowshares and their spears into pruning hooks beat? (Micah 4:03 b Isa. 2:04 b). Ephesians, for [Christ] is our peace? In his flesh he has both groups in one, with a fence that is defective enmity between us? (2:14). In its first century context, Ephesians spoke of Christ’s death that the separation wall, the enmity between Jews and Gentiles in the Christian community fell. But in the twenty-first century, we are led by the Spirit to find in this verse, especially when seen through the prism of Col. 1:19-20, the deaths of more than one application-Christ, “which broke the wall of separation of hostility between two nations or groups within the said creation of God. And the second letter to the Corinthians? For the love of Christ compels us, because we are convinced that one died for all …. So if anyone is in Christ, he is a new creation …! All this is from God, who reconciled us to himself through Christ and us …. the ministry of reconciliation for our sake [God] made him sin, knew no sin, so that we ?. in it the righteousness of God (. 2 Corinthians 5:14 a, 17a, 18, 21) The interpretation of this passage, Paul J. Sampley wrote: Reconciliation is in the business of life when the most important factor in our lives to God. , listening to God himself, then arrange the right celebration of our reconciliation, to share it with others through the promotion of reconciliation … wherever and whenever we can.? Given all that we can once again the words of Jesus in the Sermon: Well, if thou bring thy gift to the altar, if you want your brother or sister remember a little something against you, leave there thy gift before the altar and go first be reconciled to your brother or sister, and then come and offer thy gift? (Matthew 5:23-24). In this way, bringing into line, we are now, as Paul says? Justice [] God? “(2 Cor. 5:21). It is so much to this report to the biblical theological reflection. The Old Testament is related to the settlement as well. But before entering this area are important to these intentions, in writing by the Committee in its Report on . see probably a key area of contention and concern with a statement not so long ago, but larger than what fits put in a word, Presbyterians it on the line (bottom line) what they have for Israel and what they as necessary condition for peace. This writer thinks of this section is shorter than the word lapidary of the Committee for its stance on Israel. Is not this the most controversial part of its report, it is certainly important, and also say many of their recommendations to the General Assembly. Why Presbyterians talk ISRAEL So, when American Presbyterians are talking to?